St Theodore's

Wattle Park

     
 
  Sermon of the Week   
    23/7/00  
  Food and Water  Mark 6:35-56 
     
  Have you noticed how sometimes things just don't work out. You plan how you should do something and everything seems to go wrong. People don't turn up, or the wrong ones turn up. The weather's all wrong. The caterer's are late. And so forth. But then as you look back on it you realise that God had a greater purpose in mind.
  It seems that that was even true for Jesus at times. Look at today's passage from Mark 6. Just before this the disciples have been sent out in pairs to preach the gospel. Well, now they've returned and they gather round Jesus to report what they've done and taught. Now, just as an aside, notice that Mark doesn't say much at all about what they've done or taught. What seems to be important is not their task, but their relationship with Jesus. They're apostles, that means ones who are sent out as representatives or ambassadors of Jesus, but it's their centring in Jesus that matters. It's their gathering around him again. That's an important lesson for us who are called to be ambassadors for Christ, that if we're to be effective ambassadors, we have to remain centred in Christ, constantly returning to him for strength and encouragement.
  But that's just an aside, so let's move on. Here they are, having just returned from their first missionary foray, and they're surrounded by people. People who make demands on them for teaching and for healing, so much so, we're told, that they don't even have time to eat. So what does Jesus do? He says "Let's get out of here." He recognises that there are times when you need to retreat, to get away from ministry, so you can rest, otherwise you won't be able to go on. I remember Steve Monaghetti saying once that he only runs a marathon about once in 18 months because his body needs to recover if he's to run at his best next time. Well, the same goes for people in ministry. If you're working in some area of ministry in the church you need to have a rest from time to time.
  So Jesus and his disciples jump in a boat and start rowing, heading for an out of the way place they know about. Unfortunately, however, someone sees them, and Jesus' well-made plans are wrecked. If you think about it, it's much easier to run around the shore of a lake than it is to row a fishing boat across the lake. And so the crowds are waiting for them when they arrive.
  Now what would you have done if you'd been Jesus? Got back in the boat and gone somewhere else? That might have been the sensible thing to do, but it isn't what Jesus did. No, when he saw them, his heart went out to them, because they were like sheep without a shepherd. You see, sometimes you can't do the sensible thing, because love and compassion overrule your intellect. Ministry is never about rules or law, it's always about grace and self giving. We can plan and strategise, and that's right and proper. It's a good thing, for example, to have a parish plan, but it must only ever be a provisional plan, subject to change if God directs otherwise. If things in that plan don't work out, we have to be ready to change it and to trust God to lead us in some other direction.
  Well that's what Jesus does "He began teaching them many things." These people were hungry to be taught so that's what Jesus does. I was talking to someone a while back from another church who said she was sick of going to church and receiving teaching. I'm not sure what she wanted, but I thought how sad, that either she'd come to a point where she thought she had no more to learn, or else that the teaching she'd received had been so lifeless that she didn't want any more. Yet here were these people who were hungry to learn more from Jesus. And when Jesus saw how lost they were, when his heart went out to them in compassion, what was his response? To teach them. Presumably to help them understand the nature of the kingdom, to understand how they could enter that kingdom, to understand what it means to be God's sons and daughters. He didn't form a therapy group or an encounter group, he taught them. I hope we'll never tire of learning from God's word.
  But then the disciples notice the time. Now it may well be that they've been noticing the time for a while now. They thought they were getting away for a rest on their own with Jesus and it's all been spoilt. The crowd has taken him away from them - again! So they remind Jesus of the time and suggest he sends them away to find something to eat. But no. Jesus has a lesson to teach them about ministry. He says, "You give them something to eat." Now why do you think he says that to them? Did he really expect them to provide food for some 5 or 6000 people? What do you think they thought? Well, it's pretty obvious from their reply isn't it? "You've got to be kidding! 5000 MacValue meals @ $3.95. It'd take $20,000 to feed this lot! Do you really want us to spend that sort of money on feeding all these people? No, there's no way you could feed all of these people." / Have you ever felt like God was asking you to do the impossible? Have you ever wondered what he must be thinking? I'm sure the disciples were at this point. They couldn't see how these people could be fed. I'm sure we would have been the same.
  But let me take you back for a moment to the late 6th century BC. In fact to about 520 BC. The people of Israel have been in exile for nearly a hundred years but now some of them have returned. Under Ezra and Nehemiah they've rebuilt the walls of Jerusalem and begun the rebuilding of the Temple. But times have been hard. There's been opposition from the people around them, their resources have been strained and the rebuilding has fallen by the wayside. They've given up rebuilding the Temple because they've needed to rebuild their houses & farms. It's been something like 16 years since they first returned and there's still nothing there but a rubble heap. But then along comes a prophet named Zechariah. He has a message for the governor, Zerubbabel and the high priest, Jeshua. Do you remember this from last year? His message is "get on with it!" Don't look at your shortages, trust God and restart the work. Well, Zerubbabel isn't convinced. He knows how poorly off they are. How stretched are their resources. He's looked around the city and seen how few skilled craftsmen there are. How few men of an age to do the heavy work involved in rebuilding the temple. And he isn't at all sure they can do it. But this is what God says to Zerubbabel through Zechariah (Zec 4:6-10) "This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my spirit, says the LORD of hosts. 7What are you, O great mountain? Before Zerubbabel you shall become a plain; and he shall bring out the top stone amid shouts of 'Grace, grace to it!'" 8Moreover the word of the LORD came to me, saying, 9"The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the LORD of hosts has sent me to you. 10Who despises the day of small things? They shall rejoice when they see the plumb line in the hand of Zerubbabel."
  The issue for Zerubbabel wasn't the size of the task or the strength of the work force, it was who was behind the work. It wasn't their might or power, but the Spirit of God who would bring them success.
  It seems to me that we find ourselves in a very similar situation to Zerubbabel and to the disciples, here in Wattle Park. We don't have a temple to rebuild, or a crowd to feed. We have a church to grow. But our situation is similar. We have few resources. Our congregation is small: far too small to do the work we'd like to do. When you see our 5-year plan you'd be forgiven for thinking it's outrageous to think a little congregation like ours could do all of that. I was talking to a colleague on Thursday about how hard it is to grow a small Church when your resources are so stretched. But we have to be careful that we're not among those who despise the day of small things; careful that we don't rely completely on our own might and power and forget about the power of God's Holy Spirit; careful that we don't forget that the gospel that we preach is the power of God for salvation for those who believe. That we don't forget that the Jesus that we proclaim is the Jesus who could take a few loaves and fishes and out of that tiny offering bring abundance.
  Because that's what happens isn't it? Jesus is both testing and training his disciples at the same time and they still have a long way to go. So he asks them what they can find to feed the crowd with. All they can come up with are 5 loaves - oh, and 2 fish. Their answer as reported by Mark is almost petulant. Like someone in a bad mood, who isn't going to co-operate if they can possibly help it. Or who's really saying "I told you so!" "5 loaves - and 2 fish." But that's enough if you're the Son of God, if you have God's Spirit with you. And so he proceeds to break the bread and the fish into pieces and distributes it to the people - all 500 or so of them, and at the end they collect up 12 baskets of leftovers. There's a real sense of overflowing generosity in this isn't there? They've all eaten as much as they wanted and there's still 12 baskets of pieces left over!
  Far from despising the day of small things, we should look for God to bless us in abundance when we ask him for help, as he has done over the past few years. We should look to the future with real hope, because we have a Father in heaven who loves to give good things to his children.
  Well, dinner is over and Jesus decides that the disciples really do need to get away, so he puts them in a boat and sends them on to Bethsaida while he dismisses the crowd. And then notice what he does. You see it isn't just the disciples who need to recover from ministry. (v46) He too needs to be refreshed. So he goes up a mountain to pray; to spend time in communion with God. To seek again God's Spirit to fill him and empower him.
  But then he comes down the mountain and looks out across the lake and sees the disciples still out there rowing. It seems a wind has come up and they're struggling to make headway against it. So he goes to them, walking on the water. This is told so matter of factly that you can't help but think this can only be an eye witness account. I mean there's no exaggeration or colourful description. He simply "went out to them, walking on the lake." But then he does an interesting thing. He simply walks right past them. It's as though he wanted to check that they were all right, and when he saw that they were coping he went on. At least until one of them notices him.
  You can imagine it can't you? Peter's there pulling at the oars, pretty tired, feeling his muscles starting to cramp up under the strain, and then he notices something white shining in the moonlight over his left shoulder. Now what would you expect him to do? Nudge John who's rowing next to him and say, "I say old chap isn't that Jesus walking on the lake over there?" No, he'd be more likely to say something like "Hey John, look over there, do you see what I see?" And then John gets a bit excited and starts yelling "Lets get out of here it must be a ghost." "Shh!" says Peter, "he'll hear you. Oh no, now he's seen us and he's coming this way." And they're terrified. But then Jesus speaks to them and reassures them. "Take courage! It is I. Don't be afraid." And as soon as he climbs in the boat the disciples calm down and so does the wind. Then we have this strange comment: "They were completely amazed, for they had not understood about the loaves." Now, what does that mean? What should they have understood about the loaves that would have removed their amazement? Well, a clue comes in the parallel passage in John's gospel where the discussion goes on to talk about the giving of manna in the wilderness. It seems that the thing the disciples should have understood from this miracle is that Jesus giving bread to the crowd in the wilderness was like a reenactment of what God did for the people of Israel in the wilderness. Jesus was demonstrating by giving them this miraculous food that he was God incarnate.
  So when he came to them walking on the water they shouldn't have been so amazed. If God is present in the form of Jesus, if that's the meaning of the feeding of the 5000, then there's nothing surprising in him walking out to them on the lake. The God who fed his people in the wilderness was the same God who led them out of Egypt through the waters of the Red Sea and through the Jordan into the promised land. So too Jesus feeds his people and he comes to them through the waters of the lake.
  Our passage finishes with the people flocking to see Jesus, to be healed by him. This time however, there's no mention of teaching or preaching. These people haven't come to be disciples, they've simply come for healing. These people needed to be healed and it seems that they achieved that. But they needed much more than that didn't they? They needed to hear of the salvation that Jesus was bringing to the world. I wonder did they get this greater need fulfilled. My guess is they didn't or Mark would have mentioned it in some way.
  Well, this passage is almost a summary statement of Mark's gospel to this point. The disciples are beginning to see the truth of who Jesus is, but they're still far from a full understanding, while the crowds continue to flock to him because of what he can do, but with little or no appreciation of who they're dealing with or of the true source of his power.
  What we're left with from this passage is a challenge. The same challenge in a sense that Jesus gave his disciples, yet with a difference. The difference is that we have the advantage of living after the resurrection. We've seen the power of God at work in Jesus' death and resurrection. That of course means we have no excuse when it comes to believing in Jesus or trusting him to help us. Because the challenge is to trust him despite our outward circumstances. To believe that he can do what appears to be humanly impossible. To go ahead when he tells us to preach the gospel to all people, even when we feel like we haven't got the energy or the resources to succeed. I think the tasks we've set ourselves as a congregation are way beyond us. Yet I believe that those things will all be achieved if we commit them to God and ask for his help to achieve them. That's the challenge for us. Do we believe that his strength is made perfect in our weakness? Do we believe that God is with us even to the ends of the earth. Do we believe that God is with us even in middle class, settled, and comfortable Wattle Park. Or do we give up before we've even begun and send everyone home to find their own spiritual food. Let's continue to trust God and work hard as we wait to see what he'll accomplish through us.
                       
 
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