St Theodore's

Wattle Park

     
 
  Sermon of the Week

Look up the passage

  13/5/01  
  Mother's Day 2001 -
by Rev Mavis Payne
Ruth 1
     
  Mother's Day: we have different emotional responses to Mother's Day, depending on our own mothers and our experience of being a mother. Not all mothers, but many godmothers, aunts, surrogate mothers … all have had a mother.
   
  My mother: not a public person (Guides, Red Cross, SS teacher, Elder). She created a home where we were always welcome and to bring friends. Read to us, served us, taught us her faith, shaped our lives. Unsung heroes.
   
  History records leaders, wars, heroes, public figures…
  Society applauds success, activity, leadership …
   
  Ruth and Naomi lived in a society where women were only ever known as "wife of", daughter of", "sister of" a man. So when all these men -- husband, father, brother -- disappear, such a woman ceases to exist. Such were Ruth and Naomi.
   
  The story: Elimelech, Naomi and 2 sons left Bethlehem in Judah and became refugees in neighbouring foreign country because of drought. (c/f. Sudanese refugees in Egypt). The three men die, leaving Naomi and 2 daughter's in law. Naomi returns home; drought has broken. Two daughters??? c/f. Palestinian working in Jerusalem; sons marry Jewish girls. Would you take them back to Arab Palestine? "Go and find security in marriage to Moabite men." Orpah returns, but Ruth stays with Naomi.
   
  The story focuses around two vulnerable women. Yet this story is included in Bible as part of God's Story. Ruth and Naomi 2 vulnerable women who were important to God. Encouragement here for all women and men on Mother's Day.
   
  Ruth stayed with Naomi:
   
  Where you go, I will go … She commits to Naomi, like a man commits to his wife in marriage. There is a deep friendship here between these 2 women, in which they both find strength for their life ahead. In this friendship between Naomi and Ruth we see the real strength of both of them emerge when they are no longer defined by a man. These 2 vulnerable women cross the River Jordan in flood, travel to Bethlehem alone and make a future for themselves in the context of their society.
   
  Your people will be my people; where you die, I will die and be buried there.
  I come from a family with a strong family heritage. Mother's family for 3 generations all buried at Pinegrove. Father's family for 3 generations all buried at Elmore. I want to be buried with my parents. When you join our family through marriage, would you want to be buried in Elmore? If you do, it becomes a strong statement that you're part of the Jones family!
  Ruth a Moabite, traditional enemies of Jews. She committing to be part of this Jewish family. Women able to cross ethnic / cultural barriers. cf. Mother's Day began in America after the Civil War with women from both sides of the war working for "Peace".
   
  Your God will be my God …
  What does Ruth know of Naomi's God (Yahweh)?
  The God who has abandoned Naomi! Drought and death! Ruth committing to a God without expecting material reward. She has witnessed God's people suffer drought, be struck down dead; Naomi left as a vulnerable widow. What is there to be attracted to?
  What she knows is what is spoken out of Naomi's life.
   
  How does Naomi speak of her God?
  Arrives in Bethlehem: don't call me Naomi (pleasant) but Mara (bitter)
  The Almighty has made my life very bitter
  The Lord has brought me back empty
  The Lord has afflicted me
  The Almighty has brought misfortune upon me.
   
  What would you find attractive in this, to draw you to say, "Your God will be my God"?
  Empty: suffering, worn out (husband, 2 children (sons) dead, in foreign country); vulnerable; failure as a woman.
  Bitter: bad taste; "I feel bad on inside." (Chinese student describing homesickness).
  God is responsible!
   
  Yet there is something attractive about Naomi and her God!
 
  • Essential person is seen in suffering, when security stripped away; how a person lives in crisis betrays who they are deep on inside.
 
  • Naomi is honest, transparent: Yahweh is central to her life. God and life go together.
 
  • In midst of incredible suffering and vulnerability, Naomi is placing herself in the safety in God's care.
 
  1. Psalm 91.2 He alone is my refuge, my place of safety.
 
  1. He is my God, and I am trusting in Him.
   
 
  1. Iain: "You sent me to school with no lunch!" Lunch made, but he forgot to collect off bench. Can blame me because he knows I love him, will forgive his mistakes, will look after him (large afternoon tea).
   
 
  1. Naomi can blame God because she is part of his family. God is like a caring, loving mother. A grieving, struggling widow is important to Him. She has a relationship with her creator!
   
 
  1. Ruth is attracted to Naomi's God. Naomi has pointed Ruth to God whilst she has been at her lowest, most vulnerable, because she has trusted herself to God. Naomi has acted (unknowingly?) as Ruth's mentor. Other people (younger), our children look to us to see how we live in times of crisis.
   
 
  1. As the story unfolds, Naomi's bitterness is transformed into sweetness. What has brought about the change?
 
  1. God has, by being Who He is.
   
 
  1. God is the God who:
   
 
  • Gives hope: the drought is over. They arrive in Bethlehem at Barley harvest. Hope that future can be better.
 
  • Cares for the needy by providing His rules for life: caring for widows (needy). Law provides food for needy through gleaning.
 
  • Cares for the stranger in His laws.. Ruth is included in the community.
 
  • Cares for the childless widow in His law: Kinsman -Redeemer When widow left with no sons, closest relative marries her to provide for her.
 
  • Is at work behind the scenes: sovereign. 2.3 Ruth went to glean; As it turned out she found herself gleaning in the field of Boaz, one of Naomi's kinsmen.
   
 
  1. Boaz was a godly man who looked after Ruth, married her and they had a son.
 
  1. Marriage: Ruth is connected.
 
  1. Son: Naomi has a descendent to inherit her husband's land. (women do not own property).
   
 
  1. This descendant (Obed) became the grandfather of King David (history is about Kings)
 
  1. Points forward to Jesus, who is a descendent of King David.
   
 
  1. God loved the world so much that he sent his only son, Jesus into the world so that everyone who believes in him will not die, but will have life for ever and ever with Him in heaven.
   
 
  1. This is God's purpose: to create a people for himself. And Jesus is the one who makes that possible. He knows us, forgives us, and will judge us.
   
 
  1. Ruth and Naomi, 2 vulnerable widows, one an immigrant, were part of God's story in history.
 
  1. We too can be part of God's story -- He invites us to be part of it.
 
  • Trust self to God:
 
  • Naomi: in suffering, emptiness knew God as her heavenly Father; the safe, trusting relationship to be in. He wasn't going to die. She could trust herself to him.
 
  • Ruth: an outsider, saw the faith of Naomi and she wanted it too.
   
  These were ordinary women in crisis, who were special to God
  Naomi: lived her life, taking God at his word. In doing so, she pointed Ruth to her God.
  Ruth: a migrant widow who joined the people of God and became a lynch pin in God's story.
   
  Are you a Naomi? Seeking to live as a Christian, thus pointing the way for others: children, parents, friends, siblings.
  Are you a Ruth? Wanting to become one of God's people, to know there is a safe place, a safe person with whom you can find shelter.
                     
 
Contact us
Check our Mission Statement
Our Mission Strategy
Our 5-Year Plan
Preaching Program
Home
 
Last Week's Sermon
Index of Sermons