|  | How 
      can we tell the difference between a real God and a false god? How can you 
      know that the God you worship is real? | 
	
		|  | The 
      Israelites and the Philistines both believed with great sincerity that the 
      Gods they worshipped were real. The Israelites thought that if they brought 
      the ark of the covenant with them into battle they'd win because their God 
      was the true and living God who made heaven and earth. When the Philistines 
      defeated the Israelites they were convinced that it was because their gods 
      were more powerful than the Israelites' God. So how can we know? | 
	
		|  | Let's 
      look at 1 Sam 4. "In those days the Philistines mustered for war against 
      Israel, and Israel went out to battle against them; they encamped at Ebenezer, 
      and the Philistines encamped at Aphek." Ironically Ebenezer means "stone 
      of help." Maybe the Israelites thought it would be a good omen for them 
      to camp by the "Rock of Help." Certainly, as they soon discovered, they 
      needed all the help they could get! | 
	
		|  | Then 
      the battle begins. The Philistines spread out and the Israelites are defeated. 
      4000 men are killed and the armies return to their camp. The Israelites 
      call a council of war to discuss this defeat and the first question that 
      comes up is 'Why?' 'Why has the Lord put us to rout today? We thought we 
      were fighting with the living God on our side and yet we've been decimated 
      by these pagan Philistines. What are we going to do about it?' | 
	
		|  | Then 
      someone has a bright idea. 'Let's bring the ark of the covenant of the LORD 
      up from Shiloh so he'll come among us and save us from the power of our 
      enemies.' What a great idea! If we want God fighting for us, then let's 
      get him here. | 
	
		|  | Now 
      can you see the problem with this approach? Can you see what's wrong with 
      their theology for a start? They understand God's presence and the ark as 
      being one and the same thing. They haven't really understood that the ark 
      is just a visual cue to help them understand God's presence with them. And 
      they think that if God is with them they'll win. They have what's really 
      a superstitious understanding of the presence of God with them. They think 
      that if the ark is physically present then God will be too and so everything 
      will be all right. | 
	
		|  | But 
      they also have a problem in their approach to working out the will of God. 
      In fact they don't stop to answer their own question, do they? They've asked 
      "Why has the Lord put us to rout today?" But they never stop to find the 
      answer. Instead they find their own solution to their dilemma. | 
	
		|  | Now 
      can I just say that they're not alone in that error. Lots of us take the 
      same approach when we encounter difficulties in life. We have a problem 
      so we jump in with the first solution that springs to mind. We don't stop 
      and ask God if he's trying to tell us something. We don't stop and ask God 
      if he has a suggestion for us. Instead we rely on our own ingenuity. And 
      sometimes we even revert to a superstitious approach just like the Israelites. 
      We think if only we change something in the way we've been acting everything 
      will be better. Or we try bargaining with God. Or we look for omens that'll 
      point us to the right way to go. Some people even use religious items, a 
      Bible or a prayer book, a cross, or a religious painting of some sort, almost 
      as good luck charms. | 
	
		|  | You 
      know, the Israelites actually had an alternative to this approach that we're 
      told about at the very start of the passage, but they didn't even consider 
      it. The passage begins with the statement "And the word of Samuel came to 
      all Israel." They have in their midst someone to whom God has revealed himself 
      and who's able to bring them a message straight from God. But they don't 
      even think of using him. | 
	
		|  | If 
      you think about it, we're actually better off than them, aren't we? We have 
      the word of God given to us in written form to teach us, to reprove us, 
      to correct us, and to train us in righteousness. And each of us has our 
      own direct line to God. We don't need to go through an intermediary. We 
      don't need a Samuel in our midst to bring us God's words. We can ask God 
      directly for guidance through his Holy Spirit who lives within us. We can 
      ask him to lead us and guide us as we read his word. We don't need to resort 
      to superstitious approaches. We have the Living God present within us waiting 
      to lead us and guide us if only we'll ask. | 
	
		|  | Well, 
      the Israelites try this bright idea of theirs. Eli's sons, Hophni and Phinehas 
      bring the Ark of the Covenant down from Shiloh and the strategy seems to 
      be working. When the ark arrives in the camp the army's confidence rises 
      tremendously. A bit like Muttiah Muralitharan arriving to play for the Sri 
      Lankans the other day. And as the Israelites' hopes rise the Philistines' 
      fall to the same degree. They know about this God of Israel who's already 
      defeated the Egyptians. And they're scared stiff. The Israelite Elders think 
      they've done it. This'll make all the difference! And so the fight resumes 
      next morning and unlike Sri Lanka vs Australia, this time Israel loses again 
      and this time 30,000 soldiers die! What's more, the ark of the covenant 
      is captured and Hophni and Phinehas are killed. Finally, when Eli hears 
      about it he too dies. | 
	
		|  | And 
      then we realise why God has allowed the Israelites to be defeated. He'd 
      already predicted what would happen back in ch 2. God was using this defeat 
      to punish Eli and his sons. The defiling of the Temple worship had an effect 
      not just on those who worshipped, or even on the corrupt priesthood, but 
      on the fortunes of the nation as a whole. The wife of Phinehas also dies, 
      in childbirth, and on her death bed names her son Ichabod, because, she 
      says, the glory has departed from Israel, for the ark of God has been captured. | 
	
		|  | Well, 
      in fact the glory has departed from Israel not because the ark is lost but 
      because the worship of God has been corrupted by her husband and brother-in-law. 
      God has withdrawn his support because he's angry with the way worship has 
      being conducted. | 
	
		|  | But 
      in fact his glory isn't diminished. This defeat doesn't indicate any lessening 
      of his power. Nor does it indicate that his plans for Israel have ended. 
      As we discover as we read on, his power is just as strong as ever. And as 
      we read on we discover the difference between a real God and a false god. | 
	
		|  | The 
      Philistines think they've won this great victory because their god is stronger 
      than Israel's God. That's the way pagan people always think. The whole reason 
      for worshipping a god is so he or she will help you in times of trouble. 
      So they take the ark back to Ashdod where they place it in the temple of 
      their god, Dagon, as a trophy of war, perhaps even as an offering to him. | 
	
		|  | But 
      the next day when they return to the temple, what do they find? "There was 
      Dagon, fallen on his face to the ground before the ark of the LORD." Whoops! 
      Quickly pick him up and put him back on his stand. And the next morning 
      when they come in it's even worse. Not only is Dagon lying face down before 
      the Ark in a position of worship, but his head and his hands are broken 
      off and lying on the doorstep, as though they've been thrown away. | 
	
		|  | Mulder 
      and Scully would have had a field day with this one wouldn't they? How could 
      this happen? The Philistines have defeated the Israelites and captured the 
      Ark and now the Ark or at least the God who lives in the Ark appears to 
      have destroyed the statue of Dagon. | 
	
		|  | But 
      it doesn't stop there. Not only is Dagon thrown down, but strange things 
      begin to happen to the people of Ashdod. They experience disasters of various 
      kinds, described here simply as things that terrify them. The people break 
      out in tumours, or boils, painful growths. | 
	
		|  | It 
      doesn't take them long to work out what's going on. This is one of those 
      coincidences that people of those days understood. The ark of the Lord has 
      been brought to Ashdod. People have been suffering ever since. Conclusion: 
      we need to get rid of the ark. And so their superstitious minds lead them 
      to a true conclusion. They shouldn't have stolen the ark of the Lord. Having 
      this sacred object that represents the presence of the God of Israel in 
      their midst, as their captive so to speak, is a dangerous thing. So what 
      do they do? They send it off to Gath, where exactly the same things happen. 
      So they then send it off to Ekron. | 
	
		|  | Well, 
      now the word has got around. The people of Ekron have heard what's happened 
      in Ashdod and Gath so they want nothing to do with it. They cry out. "Are 
      you trying to kill us as well? Send it back where it came from." They at 
      least understand the source of the problem and know what the only solution 
      is. They can't overcome the God of Israel so at least send him back where 
      he belongs. | 
	
		|  | Now 
      I want you to notice something here. The Israelites thought that if they 
      brought the Ark with them into battle then God would be with them and they'd 
      win. But it didn't work like that. So was that because God wasn't present 
      with them? No. What happened when the Ark was taken off to Ashdod? God went 
      with it. God had chosen to use the Ark as a symbol of his physical presence 
      on the earth. So when it was moved from city to city he went with it and 
      the plagues moved from place to place. So why didn't the presence of the 
      Ark help the Israelites win their battle? Was it perhaps because the battle 
      was determined by what God wanted to achieve, not just by his being there? 
      That particular battle was the means by which God would bring his judgement 
      on Eli and his sons, so they were always going to lose it. | 
	
		|  | Now 
      sometimes I think we wonder whether God is with us when things go wrong. 
      Sometimes we think that maybe God has left us; that we're suffering because 
      he's abandoned us. Maybe we feel guilty about something and think that God 
      has left us because of our sin. But the fact that things go wrong doesn't 
      mean that God isn't there. There may be all sorts of reasons why God allows 
      things to happen, that we're not even vaguely aware of. | 
	
		|  | Let 
      me ask you another question. Why are you a worshipper of God, if that's 
      what you are? I think that's a very good question for us to ask ourselves 
      regularly. Are we in it for what we get out of it? The Philistines worshipped 
      their god Dagon because they thought he brought them victory or wealth and 
      prosperity. The Canaanites worshipped Baal and Asherah because they brought 
      fertility to the soil. Certainly some of the Israelites thought it was good 
      to have God on their side because he'd bring them victory. But what about 
      us? Do we worship God for the reward of heaven? Do we worship him because 
      we know he'll look after us when we're in trouble? Do we worship him because 
      we hope he'll give us prosperity? That's certainly the message of some parts 
      of the Christian Church. Or do we worship him simply because he is the true 
      and living God? Because when he speaks the things he says happen? Because 
      when he's present all other gods fall down before him? | 
	
		|  | I 
      was talking to someone the other day about why I believe that Jesus is the 
      only way to God. I could have talked about this passage couldn't I? You 
      see there are lots of gods in this world. There are the gods of other religions. 
      There are the gods of politics and the gods of commerce and economics. Here 
      in Australia I think we're well acquainted with the god of pleasure and 
      self-indulgence. But none of these are truly God the way our God is. None 
      of these can be relied upon to do what they promise the way our God can. 
      I was reading the Age just last week and there was a report on the performance 
      of Australian Super funds. These are the saviours of our age. These are 
      the vehicles for our security as we all move towards old age. These are 
      the product of the god of economics that's been so dominant over the past 
      20 years or so. Well, super funds in Australia alone lost about $38 billion 
      last year. That's following losses of about $18 billion in the last financial 
      year. So much for the god of economics! | 
	
		|  | But 
      when God is captured by the Philistines what happens. They discover what 
      a powerful God he really is. The idol they've been worshiping falls down 
      before him. Then he breaks off it's arms and head. He causes the people 
      to suffer terrible diseases and even to die. And there's nothing they can 
      do about it. He's so beyond them that all they can do is to send him somewhere 
      else until at last they come to their senses and send him back to the Israelites 
      where he belongs. | 
	
		|  | God 
      is not someone we can control. He won't just do our bidding. But he will 
      do what he promises. As we'll see as we continue on this study of 1 Samuel, 
      God has great plans for Israel. He'll establish them in the land as he promised 
      to Abraham and to Moses. He'll show himself to be the true and living God 
      by the way he brings his people success and victory over their enemies. | 
	
		|  | So 
      too, we can rely on him to do what he promises. You see, it's good that 
      God offers us the reward of heaven. It's good that God promises to be with 
      us and to lead us. That's a sign of his love and grace towards those he 
      loves. It's something he does because he knows the sort of people he's created. 
      But the reason we worship him is not because of the reward. It's not because 
      of what he might do for us. It's first and foremost because he is the one 
      true and living God. Because before him all other gods fall down. Because 
      before him and his son Jesus Christ, every knee in heaven and on earth will 
      bow down and every tongue confess that Christ is the Lord to the glory of 
      God the Father. |